The Past is Meaningful

Is there any meaning in the prehistoric past? If yes, where does this meaning lie in? Is it only hidden in the pottery for example, and the figurines, or could it be also found within the carbonized seeds, the animal bones and the simple rubble walls of any prehistoric context? And how would this meaning emerge out of past material culture today? Is it somehow evident on the surface of the past materialities, or is it codified behind certain morphologies which we should decipher? And is it definite once we have realized it, or could it be ever-changing and redefinable?

The meaning of the past has been archaeology’s major concern since its very beginning and throughout its entire life to date. The different way this meaning was each time perceived would imply different archaeological theories and priorities; for example, focus on the long-term historical event, such as population movements and colonizations, would make the past look as sets of traditions and historical cultures that tend to evolve or diffuse. If past societies are perceived as systemic entities that function and process under certain rules that generalized human behavior normatively dictates, then their culture is a-temporal and diachronic, externally rather than contextually formulated. Against this theory, post-processualism has perceived culture as resulting out of the tight bond between meaning and context; prehistory is then acquiring historicity and meaningfulness in every of its particular momentum.

Within this concept, every object is an active agent within a very specified context, and inspires new ideas instead of passively reflecting man’s ideologies. The object is then a set of meanings that formulate a certain biography. Further on, the present is a major constituent of the past by adding to it its contextual connotations, rendering the past most generic, narrative and contemporary.

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2011

Theoretical Archaeology Group 2011, University of Berkeley, CA, USA, May 6-8, 2011: Archaeology of and in the Contemporary World. Session F: Memory, Performance and Identity in Archaeological Explorations of Space and Materiality (Organizer: Deborah Trein, University of Texas at Austin).

Paper: S. Katsarou, The Neolithic past on an imaginary stage.

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2011, in print

S. Katsarou, The Potter and the User in Theopetra. The two main ‘actors’ of the Neolithic scene of the Cave in a discourse on the monochrome wares. In: N. Kyparissi-Apostolika (ed.), The Neolithic Theopetra.

in
print

2011, in print

S. Katsarou-Tzeveleki, The Middle Neolithic pattern-painted ware from the Cave of Cyclops, Northern Aegean: Deconstructing older theories. In: Ε. Papadopoulou & V. Chryssikopoulos (ed.). Fetschrift to Prof. Athanassios Papadopoulos. Göteborg. Paul Atsroms Forlag.

in
print

2011, in print

S. Katsarou-Tzeveleki, Colorful Images of the Greek Neolithic. In: A. Nagel (ed.), The Color of Things: Debating the Role and Future of Color in Archaeology. Proceedings of a Session of the Theoretical Archaeology Group 2009 (Stanford, May 1-3, 2009). Wiesbaden, Harrassowitz.

2011, in print

S. Katsarou, Caves as places of symbolism in the Neolithic. In: F. Mavridis (ed.), Stable Places and Changing Perceptions: Cave Archaeology in Greece and Adjacent Areas. Athens. Monograph of the Danish Institute at Athens. Aarchus Editions.

2011

Theoretical Archaeology Group 2010, Brown University, Providence, RI, USA, April 30 – May 2, 2010: The Location of Theory. Sub-plenary Session: The Location of Theory II: Territories of Difference (Organizer: Οmur Harmansah, University of Brown & Nick Shepherd, University of South Africa).

Paper: S. Katsarou-Tzeveleki, The location of theory in Greek archaeology.

2010

S. Katsarou & A. Sampson, The Aegean Mesolithic: A hybrid culture, an extroverted society. In: A. Sampson, Mesolithic Greece, 9,000-6,500 BC., pp. 173-182. Athens. Editions Ion.

2010

Ten Years of Archaeological Research in the University of the Aegean, 2000-2010, Rhodes, November 3, 2010 (Organizer: Department of Mediterranean Studies, University of the Aegean).

Paper: S. Katsarou, Integrity and otherness. The Prehistoric Archaeology of the Mediterranean as an academic field.

2009

Theoretical Archaeology Group 2009, Durham, UK, December 17-19, 2009. Session: Exploring New Theories for Mediterranean Prehistory (Organizer: Robin Skeates, University of Durham).

Paper: S. Katsarou-Tzeveleki, A story out of pre-history. Stronger narrative discourse at the root of the renewal of prehistoric archaeology.

2009

S. Katsarou-Τzeveleki, Building and applying ‘Insularity Theory’: Review of Knapp’s ‘Prehistoric and Protohistoric Cyprus, 2008’, Mediterranean Archaeology and Archaeometry 9.1, pp. 123-128.

2008

2nd Conference on Prehistoric Archaeology, Volos, December 4-7, 2008 (Organizers: Aristotle University of Thessaloniki, University of Thessaly, 13th Ephorate of Prehistoric and Classical Antiquities & Archaeological Institute of Thessaly).

Paper: S. Katsarou-Tzeveleki, Cave as a dynamic place of meanings and symbolisms in the Neolithic: A critical re-assessment of stereotyped explanations.

2008

Cave Seminar, Athens, May 24, 2008 (Organizers: Irish Institute of Hellenic Studies & Ephorate of Paleoanthropology-Speleology of South Greece).

Paper: S. Katsarou-Tzeveleki, Τhe use of caves in the Νeolithic period: Interpretation and (self-)critique.

2008

S. Katsarou-Τzeveleki, Early Neolithic weavers paint. Youra red painted patterns as markers of local group’s identity. In: A. Sampson (ed.), The Cave of Cyclops on the Island of Youra, Greece. Mesolithic and Neolithic Networks in the Northern Aegean Basin. Vol. Ι: Intra-Site Analysis, Local Industries and Regional Site Distribution, pp. 69-110. Philadelphia. Institute for the Aegean Prehistory Academic Press.

2001

S. Katsarou-Tzeveleki, Aegean and Cyprus in the Early Holocene: Brothers or distant relatives?, Journal of Mediterranean Archaeology and Archaeometry 1, pp. 43-55.